One of the many striking things about the four gospel accounts of Jesus Christ is how much space they devote to the events of just one week. Indeed, if they were treated as novels or as a short story, you’d probably say, ‘nice try, but a bit imbalanced.’
Consider St. Mark’s account. It’s commonly accepted as the earliest account of the Gospel. It moves with the pace and style of tabloid journalism. Each incident is treated with dash and speed.
There is no account of Jesus’ nativity. As many scholars have pointed out, St Mark’s work has the urgency of one who expects the ‘end of the world’ very soon. Yet, for all of that, at least a third of the narrative concentrates on the events between Palm Sunday and the Resurrection.
That the Gospels are so ‘imbalanced’ is an indication of the centrality of the events of Holy Week and Easter to our faith. While many in wider society make a greater fuss about Christmas, for
Christians, Easter is central. It presents the account of Our Lord’s suffering, death and resurrection. That final week takes us to the centre of God’s love for and faithfulness towards a world of need.
Of course, the Gospels are not novels or stories. They represent a fundamental way for us to encounter the good news of Jesus Christ. As I’ve suggested in my letters and sermons over the years,
there is something utterly scandalous about that good news. Not only do the Gospels suggest that God may be represented in human terms, but, in Jesus Christ, God suffers, dies and is
No one can begin to claim they fully understand the mysteries of Holy Week, Good Friday and Easter. But we can participate in them and discover the profound power of God’s dwelling with and in us. This Holy Week there shall be a number of opportunities to meet Christ again on the path to death to resurrection. On Monday, as has become tradition at St Nick’s, we shall have our Stations of the Cross again. I’m also glad to say that, after a few years rest, our simple Agape Meal returns on Maundy Thursday at 6pm. We shall, of course, also be keeping our usual Good Friday and Easter Day services.
All of these services remind us that, if Holy Week and Easter are not simply stories, they are dramatic. We can participate in the drama. Indeed, at one level, we must. For in Christ, God stoops low to us and enters our drama. He makes an invitation to us to meet him in liturgy, in bread and wine, and in each other. If we are to taste salvation, we must make our response to his invitation.
So, as we draw close to the central drama of our faith, may you know God’s closeness, love and trust. May you walk the way of the Cross with him. May you wait at the Foot of the Cross, and know
the unconditional love of Christ’s self-giving. On Easter Day, may we all rejoice in the completion of that love; may we know the reconciliation and joy of the Living God.
With love and blessings,