Rachel Writes – September 2019

I wonder, do you have a favourite season of the year? Mine is autumn. Despite the fact that autumn signals the decline of the year into winter’s cold, grey mornings and half-light, there is something truly magical about what Keats called the ‘season of mellow fruitfulness’. Perhaps it is the riot of fiery colours that can adorn autumnal trees that I find most appealing; perhaps I am beguiled by childhood memories of walking to school through piles of fallen leaves; perhaps I am excited by the sense that autumn promises the seasons of Advent and Christmas to come.

I suspect that my reasons for loving autumn sound very romantic and sentimental, especially from an urban point of view. I love Manchester, but it can feel very far away from the visions conjured up by my romantic ideas of autumn. In this era of climate crisis and change, it can increasingly feel like the seasons are losing their shape and meaning.

When we can have a February day that is as hot as an August one (as we did earlier this year), can we dare to hold on to rustic visions of crisp autumn days?

I’m not sure it’s time to give up on romantic visions just yet, if by romantic visions we mean ideas and practices that can inspire, dazzle and challenge us. While I’ve very little time and energy for comforting visions of how everything in the past was ‘better’ or ‘happier’, I still think that Christians mustn’t lose sight of the wonder held within the changing scenes of life.

When we, as people of faith, are attentive to the state of the world, it can feel depressing. For it’s fair to say that our world is being put under immense pressure by the way our species behaves. One doesn’t need to watch a David Attenborough programme to realise that our world is wounded by our addictions to fossil fuels and conspicuous consumption.

However, if our human capacity for what Christians traditionally call ‘Sin’ means that we readily hurt the planet and each other, creation remains awe-inspiring. Back in August I had the privilege of going on holiday to the west coast of Ireland. It was truly wild and stunning. The weather and light could change several times a day. It reminded me that our wounded world still holds within it immense hope and promise.

Which brings me back to autumn. Even in our great post-industrial city we can still encounter the beauties and wildness of nature. If you are able, find some time in coming weeks to go to a local park and watch the falling leaves or feel the wild wind blow. If you can’t get out, see if you can watch the world go by from your window. There is always something going on.

In short, the Living God is active in this weary earth we walk upon and that should encourage us. However, it should also make us pause. All of our seasons hold within them beauties and pleasures. As we prepare to tumble towards Christmas, let’s not rush on too quickly, but be alert to how God is alive in all things and all we do for love and goodness.

Rachel

xx

September/October 2019 Magazine

Rachel writes – July 2019

Summer is usually a time for relaxing and kicking back. That is certainly how it is presented in the popular mind. Think of all those images of beach holidays and people relaxing in their gardens whilst barbecues are tended in the background. Those of us who live in Britain also know, of course, that such is the changeable nature of the weather that often those holidays and barbecues are a wash-out.

I do hope we all get some space to enjoy some sunny and pleasant weather this summer. As many of you will know, I generally hope that – for me at least – August is usually a quieter and more reflective time when I can enjoy creation. Let’s hope we have some pleasant weather!

At the same time, this summer is an exciting one for St Nick’s. I’m delighted that the Rev’d Andrew Bennison shall be joining us in July as our new stipendiary curate. He shall introduce himself to you in due course I’m sure, but a few headlines: he knows the northwest well, having grown up in Wilmslow, but has spent much of his adult life down south, either up at Oxford or in London. He is a very gifted young man who will stimulate our community in all sorts of ways. Fr Alan will remain part of our team, moving in due course to become an Associate Priest rather than Assistant Curate.

In my conversations with Andrew ahead of his arrival, I tried to impress on him that ministry, just like wider church life, is a marathon and not a sprint. Despite our relatively small size, St Nick’s can be a very busy place and I’m keen that all of us – Rector, Curates, Church Wardens and the wider laity – never lose sight of the need for space, relaxation and prayerful reflection.

‘Spaciousness’ is a key concept in biblical thought. The Hebrew word for salvation includes ‘spaciousness’ as one of its key meanings. Salvation is, in biblical thought, often a place where one can breathe. Thus, the importance of The Promised Land. It is a land of milk and honey where people have space and can breathe.

For those of us who live in cities, the air can sometimes be so polluted it can be a struggle to gain one’s breath! Sometimes we simply have to get out of the city. Of course, that’s not always easy. We have to find other ways to find ‘holiday’ (which itself derives from ‘holy day’). One of the key ways which all of us can practice ‘holy day’ is through prayer. Please pray for Andrew as he settles in with us, and for me as his training incumbent. Pray for Alan as he becomes Associate Priest. Pray for the parish as we discern the way ahead together. Pray for each other, especially those who you might struggle to get along with. Jesus asks us to do so. Thereby, God will refresh and renew us in prayer.

 

Rachel

xx

July/August 2019 Magazine

The Rector Writes – May 2019

As Christians, we live cyclical lives. The church year – which is not to be confused with the secular year – returns, again and again, back to the preparatory season of Advent. Any movement in the Church has to take into account this cycle of prayer, worship, fasting and feast. It is never progress for progress’s sake. Inevitably, then, in a culture that is obsessed with the next thing or progress or change, to be part of a church can feel at odds with the prevailing culture. At best this sense of being counter-cultural can create liberating, prayerful joy; at worst, the repetitive nature of the Christian year can feel oppressive.

The opportunity, at this time of year, to look back and forth at how we live our Christian calling at St Nick’s does not fill me with dread or disappointment. Our liturgical life together – which is the ground of our wider life – has been rich and rewarding, even in the face of ongoing challenges.

Highlight, of course, was the 90th Anniversary celebration of the foundation of this parish. So often these kinds of events resolve themselves into deenergising ‘bun-fests’ with no sense of transcendence, thanksgiving and hope. Rather, I felt like that Sunday brought together the essence of what we seek to be at St Nick’s: prayerful, thoughtful and joyous, with a genuine sense of fun grounded in a trust in God’s abundant goodness. The food and drink we shared together flowed out of our desire to enjoy our worship together. It was exhausting to bring about and my thanks are too numerous to mention, though I especially thank Bevan Taylor for – in many ways – being the spur to actually bring something together.

In a wider context, our worship continues to be a refreshingly Anglican. We seek to balance Catholic good sense with liberal honesty and an Evangelical commitment to scriptural seriousness. This is a place where we seek to live authentically, by which I mean with a honesty about our wounds, our gifts and our differences. We are unafraid of mistakes and embody a relaxed confidence. In the summer, our staff team will grow to include a new curate, and our liturgical life continues to be enriched by Fr Alan and the many people involved in leading worship.

Alan once said to me, ‘Isn’t St Nick’s amazing? You turn up and it all just happens.’ I trust he now appreciates that this is an illusion. It requires incredible levels of commitment and passion from a dedicated team behind the scenes. Nothing ever just happens. If I have some anxiety for the future it is ensuring that we do not take for granted that worship and ministry just
happen. There are so many gifts and talents in this congregation, and I want each of us to feel we are cherished simply for who we are. Worship is a space where one ought to feel one can simply be and receive. At the same time, I also hope each of us is alert to God’s call. For some that will be towards licensed ministry, lay and ordained; for others that may be towards helping on the tea rota or being on the PCC. Time and energy matter, especially for those of us with demanding jobs. Nonetheless, it will be a token of our community if we can widen those who are involved in leadership.

I am delighted that we continue to pursue a path which leads towards greater community participation and relationship. Our support of Burnage Food Bank is well-known. Equally, our new dementia-friendly community craft café looks like it has real potential to serve and grow. We shall once again hold a Summer Holiday Club which we hope builds on last year’s brilliant offering. The variety of social and cultural events continues to expand and I trust this is a token of our preparedness to both look outwards and be changed by our relationships with the wider world.

There are any number of other aspects of life at St Nick’s I might comment on. I feel I do need to acknowledge the way hope is always grounded in realities and facts. I’d be lying to you if I said that we do not face serious financial challenges over coming years. Every church does, pretty much. We have become much smarter in our ways of recovering gift aid, and the PCC continues to review how we can ensure we use our hall effectively. We are also in the midst of preparing a new stage of work on our building which should both help us further secure the building for years to come, as well as adapt it for better community use.

We have grown and we have lost in the past year. Some of the dear friends who have gone to glory in the past year include Lucy Males and Muriel Clark. Many of us have lost individual loved ones and we are diminished when they die. Some of our friends struggle with ill-health. A significant sign of our faithfulness to God is revealed in our willingness to support and sit alongside those in greatest need, not simply those in florid health. We are not simply those who gather on a Sunday. The work of para-church organisations like the Women’s Fellowship, for example, is sterling and reaches beyond the bounds of this church’s core constituent. Equally, however, I’ve been excited to see new faces adding to our number in recent times. I think so much of
this depends on a culture of invitation. If we are not encouraging people to come along, how confident are we in the fellowship of which we are part? What we offer here – both on a Sunday and during weekdays – is a real feast of intelligent Anglicanism and community service.

For me, personally, it has been a rich year and I thank you for your support for all I do. There have been numerous highlights including the simple joys of day-to-day ministry: being with people at the big moments of life, as well as laughing and crying with those who are trying to make sense of it all. My involvement on General Synod and in the wider theological world has been exciting. I may be an unconscionable show-off, but you, my church family, keep me grounded. I offer particular thanks to our Church Wardens and the Curate for what they do, often unseen behind the scenes. I thank the many others who quietly ensure that St Nick’s is a place of hope and transformation.

There is much to be excited about in the coming years. I see new faces and new energy emerging in our worship life. I think closer working with St Chad’s will help us identify how God is calling us. There is so much talent and ability in this congregation, and oodles of commitment. God is good. God is abundant. God invites us into joy and new life. We are called to discern where that is and get involved.

Rachel x

May/June 2019 Magazine

The Rector Writes – March 2019

Recently, I have been meditating at some length about weather and climate. The old joke runs thus: Britain has weather, while the rest of the world has climate. Quite what that means in a time of ‘climate change’ is another matter. Those of us who have lived in the UK for a long time know the various moods of British weather only too well. Certainly, the vicissitudes of the British weather should not be taken as a signal of catastrophic climate change. However, it would take a human-ostrich of some determination to pretend that our world is not facing environmental effects which may change the balance of nature forever.

I want to place my meditations and concerns in the context of the season of Lent. Lent is rightly and properly considered to be a time for sober reflection, repentance and preparation for God’s Easter joy. It is, therefore, surely an entirely appropriate time for us, as a community and as individuals, to revisit our relationships with God’s creation and our actions within it.

I, for one, find reflecting on my ‘environmental impact’ seriously challenging. The fact that it is so challenging indicates why Lent is a good time to meditate and act on it. It is surely a season in which we should be prepared to face up to challenging and difficult issues.

Don’t get me wrong, over the years I’ve given up all sorts of things for Lent (chocolate, crisps, sweets, alcohol and so on), as well as taking on specific challenges for prayer and action. I have found these commitments and times of ‘fasting’ rich and rewarding and would not dare mock them. However, for me, daring to undertake a kind of personal environmental audit, as it were, is mildly terrifying.

If I dare to consider the environmental impact of my car use, my plastic use and my food habits I am likely to be confronted with some uncomfortable truths. As people who live in a consumer-driven culture, we are almost expected only to be happy if we are buying new things and acquiring the latest stuff. I am as guilty as anyone in chasing after stuff that I don’t actually need. I can fall prey to the desire to impress people or keep up with the latest trends.

When one dares to confront one’s own complicity in climate change – as I shall attempt to do this Lent – and reflect on how God might be calling us to act differently, I know one runs the risk of just making oneself feel guilty. The fact is that few of us are going to become ‘off-grid spoon whittlers’ any time soon. Knowing this, I don’t want my reflections to be a kind of self-indulgent naval-gazing.

Instead, I think reflecting on one’s role in environmental change and consumer culture may lead one to become more like Christ: that is, more trusting in God’s Way. On the evidence of the Bible, to follow Christ involves committing oneself to others in service; those who follow Christ are committed to building communities of grace, love and generosity, as well as of justice and mercy. This must surely mean not being the kind of person who says that my interests override those of others at all costs. Certainly, it requires one to find a way to live in the world as it is, with generosity and kindness, while working towards a vision of a richer creation. This must have an impact on how we behave in the midst of the finite resources of nature.

I don’t think these commitments are merely rhetorical, then. I know the world faces greater pressures on its future than decisions made by me or you. Be that as it may, there’s no way around the fact that we shall all have to find a way to survive and thrive on this planet. I remain a believer that our actions matter. It is only through human relationship and encounter that transformation is possible. This is surely one of the messages found in the gospels. On Good Friday, Christ’s ‘mission’ has – by any human measure – failed. Yet, on Easter Day, the truth is revealed. One person bears a cost which transforms all of reality. On Easter Day, God shows forth his Creation in all its fullness.

So, this Lent let us dare to look ourselves squarely in the eye and act, not in fear, but in hope. There are so many things for us to consider and act on, from decisions on how much meat we eat, through to how much water we use and the kind of transport options we adopt. Christianity is ultimately a faith centred around community. Perhaps this Lent presents us with an opportunity to gather together more regularly in community, not only through Lent groups, but more informally. Dare to take them. (Though see if you can do so by leaving the car at home, should you have one!)

Finally, it is worth saying that God’s way is not a miserable one. It is not about worthiness, but about living on God’s promises. This means – as Easter demonstrates – that it is ultimately defined by feasting and joy, rather than misery and worthiness. Even in the midst of environmental crisis, we must remember to feast and celebrate. However, when we celebrate, let us dare to ask: for whom is this feast held? God, through Christ, invites us to make it for all who hunger and thirst.

May you have a holy Lent and a joyous Easter!

Rachel x.

March/April 2019 Magazine

The Rector Writes – January 2019

New Year has some perennial themes: resolutions to change our habits, determination to get fit and lose weight, and a desire to start afresh after what’s often been a long and challenging year. It’s so tempting to make New Year’s Resolutions. I know myself well enough now that that there’s pretty much no point in me attempting to make them. I know I shall be on a hiding to nothing! As the proverb says, ‘the road to hell is laid with good intentions’, and so often I find I can’t follow my intentions through with action!

Just because it can be tricky to change our habits or ideas, it doesn’t mean one should simply ignore the opportunities presented by a new year. This year presents many. One thing you will notice this year, is that the PCC has agreed to try something fresh with the magazine.

Rather than having twelve issues this year, we shall have six ‘double’ issues. The aim is to both improve the quality and content of the magazine, as well as address the growing printing costs of twelve issues. This bi-monthly magazine will – we hope – be larger and reflect a wider range of voices and content. Going bi-monthly will also give us greater time to collect content.

On behalf of the PCC, I should like to thank Giles, our editor, who is staying on. However, a group of us will aim to support him by working hard to collect content for inclusion in the magazine. If you have ideas for a feature, please don’t hesitate to approach me or the Church Wardens. Furthermore, for those of you who are wondering, the Diocesan Magazine, Crux, will still be available year round and your subscription includes it.

This year will also see movement on our plans for the next stage of building development. I hope we can firm up the next steps – in terms of repair work, as well as developing the lobby area and choir vestry – very soon. As ever, the work will be dependent on raising money. I genuinely hope that the vast burden of this won’t fall on the congregation. We are well placed to draw money from national grant-making bodies. However, as ever, we shall also need to find some match funding. I am open to some creative ways of raising funds, so don’t hesitate to speak to me about any ideas you may have. I have one or two thoughts myself, but I shall keep my powder dry for the moment!

The crucial thing, always, is to place all we do in the context of serving God. Our magazine, for example, is a key way we share information and ideas within the community, but its role is part of a wider commitment to service and mission. St Nick’s remains a wonderful place full of amazing people, but we do not exist to be an inward-looking club. We are God’s people called to serve a world in need with love and grace. That’s also why having our building in high repair matters; not so that it looks pretty (though that is lovely!), but so we can be a place where God is available for all in our parish.

As we enter a new year I sense, as ever, exciting and interesting times. We would be foolish as a community to be complacent or over-confident. The nature of church life is that it has vulnerability and precariousness built into it. Why? Because, Church is not a building, but a community, and communities comprise real flesh-and-blood, vulnerable human beings. However, this is also our strength and hope. I never cease to be moved by the fact that God emptied himself into frail flesh, in Jesus Christ. The promise of salvation, redemption and new life is found in a human being who is also God. Our precariousness is also our openness to new possibilities and change. Growth can happen, in numbers and faith.

These, then, are challenging times because there are so many uncertainties in religious and political and economic life. Who knows what this year may bring. Yet, that is also exciting. For God is faithful and generous and delights in us when we seek to be faithful and gracious in return. Let us, then, approach this new year in trust. God is good and gracious. In times of trial and times of abundance he shall be with us.

Rachel x

January/February 2019 Magazine

The Rector Writes – December 2018

In recent years, St Nick’s has seen a considerable increase in participation in our Christmas events (something which reflects national church trends). There is a hunger for connection as Christmas approaches. Thus, for several years, we’ve hosted the local Christmas Tree Lights Switch-On which brings hundreds of people into the church. It’s become the traditional local signal
for the start of the festive season. In addition, we’ve seen our Christingle and Community Carol services grow in size and popularity, and that’s before onementions the many successful concerts given by the Greater Manchester Voices.

This year looks like being especially busy. In addition to the Christmas Tree Lights Switch-On on 30th November, there will be the usual Community Carol Service on 16th December at 3pm, as well as a full programme of Christmas services on Christmas Eve night and Christmas Day. This year, Greater Manchester Voices are holding an open evening on 20th December
rather than a full concert. Do join them, if you can! Of course, on 9th December, at our usual 10.30am service, we shall hold a very special Christingle. It will mark our 90th Anniversary as a parish. The service will be presided over by Mark, the Bishop of Middleton, and it will bring together friends old and new to celebrate the 90th anniversary of the parish of St Nicholas Burnage; it will also give us an opportunity to look forward to how we can continue to grow and evolve as a community.

On 8th December, at 10.30am, I should also like to invite you to come and join me at the Rectory for a Christmas Coffee Morning. I remember fondly how Vera and Sybil Gawkrodger used to hold a Christmas get-together and I’d like to reinstitute it. I’m no mince-pie baker, so I may have to rely on other people’s skills! However, I’m sure I can dig out some brandy to slip into your
coffees! Of course, there will be other opportunities to share fun, fellowship and reflection during Advent and Christmas. Do check your notice sheets regarding these.

However, a little note of caution. For all the busyness that December brings, it is important that we don’t lose sight of our true focus. Without it, all the tinsel and partying is mere clanging bells and sounding fury.

Don’t get me wrong. I’m not trying to be a killjoy. Far from it. Advent and Christmas are extraordinary seasons. Let us dare, then, to use December as an opportunity to prepare and pray and ready ourselves for the feast. But the point of that preparation is Jesus Christ.

How easy it is for any of us to lose sight of the centrality of Christ to our festal joy. In my busyness I can get a little lost. Many clergy find December such a bewildering marathon that the only thing they look forward to on Christmas day afternoon is a good sleep! This is understandable. We are all limited human beings. Yet, there are richer and deeper joys in our Advent preparations and Christmas feasting than trying to get the ‘big day’ right.

Ultimately, there is one Christmas gift: Jesus Christ. In his nativity, our hope takes flesh; in Christ’s vulnerability is the promise of peace and riches abounding. May you know his love, delight and wonder, this Advent and Christmastide.

Merry Christmas!

The Rector Writes – October 2018

St Nick’s is the kind of open and generous place where fresh and creative things are welcomed and embraced. Over the years, I’ve always been grateful for the willingness of church members to try new approaches to worship, be flexible while building works go on, and enjoy the creative arts in our magnificent building.

This month I want to write about the proposed next phase of work on the building. Now, I know this can generate weary groans among some. Building stuff is rarely something that sets hearts aflutter. However, at our most recent meeting, the PCC committed to exploring some very exciting plans for St Nick’s future.

Before I outline them, it’s important to say this: the primary concern of the PCC and I is to ensure that St Nick’s never loses sight of its primary purpose
as a place dedicated to the glory of God. We exist to worship God and one of the ways we do that is in being a servant community in our parish. The proposed plans seek to keep these primary purposes centre-stage.

So, let’s begin with the more functional aspects of the plan. During the last phase of work, it was discovered that the high-level windows (the small stained-glass ones) are in a parlous state. These windows were not included in the original work. However, we managed to find some money in budget savings to repair some of the worst-hit windows, but there are several which
require urgent repair.

Equally, it will not have escaped your notice that the east entrance area is in need of work. While it is now watertight, it is unsightly and does not signal the level of welcome any of us should like. The next phase of work aims to address the twin concerns of the high-level windows and the east entrance, but to do so much more.

Here’s the exciting bit, then: The PCC has engaged our architect to produce a feasibility study to explore the redevelopment of the east entrance (the Entrance Lobby) and Choir Vestry. That, of course, shall involve redecoration, but also includes the prospect of opening-up that area.

We are looking at adding glass doors to the entrance (whilst retaining the original doors). This would mean being able to have the original front doors open for services all year around. It would address the issue that many new people face when coming to St Nick’s: coming in through those imposing
doors. Instead, the imposing doors would be held open and people could see in through the glass doors.

In addition, we have increasingly found that we lack usable spaces for community and church use. Thus, the architect is going to look how we can adapt that front area so that it can be hired out by the community. It would involve looking at the current lavatory arrangements in that area, as well as adding a kitchenette in the choir vestry. It would need to be both wheelchair accessible as well as secure, so that the space could be hired out without giving immediate access to the church or Rector’s Vestry.

A further area we want to look at is how we can make the main church space as flexible as possible, for both worship and community use. Some of you will recall that in about 2012/3 we looked at removing some of the pews and replacing them with chairs. We had general support for this, and – subject to certain conditions – support from the Diocesan Advisory Committee. This is something we want to revisit.

Our pews are tricky and bulky items of furniture to work with. Whenever we have a Fair or a big community event they need to be moved around. This is a task that has become more wearisome over time. They also limit our options for worship, especially for Taizē. It also means that we are quite limited in how we might make the church area available for (appropriate) hire. Thus, we are considering the replacement of most of the pews with chairs.

Clearly, this is a process that will take time and about which I hope to hear your views and opinions, both positive and negative. It is also predicated on raising substantial sums of money (again!). I appreciate that that side of things can be unpalatable, especially after you have been so very generous with donations not only for previous work on the roof, but also for our new
boilers.

I genuinely hope that the main burden of raising money will not fall on our regular congregations. The proposed works are so major that we shall be dependent on the support of national as well as local sources for grants. I am confident that, as a nationally significant building already on the Historic England radar, we shall find a great deal of financial support for our work.

Nonetheless, much responsibility will come back to us. We are the stewards of a mighty building and a fine heritage, but more than that, a people who keep alive a living faith. Our building without people and faith is but a clanging cymbal; with us it sings a symphony of love. If it can feel like a burden to keep the ‘show’ on the road, it is also our gift to be stewards of a
building that can have so much to offer in the future. We are called to keep the rumour of God alive in Burnage, and more than that: to celebrate the vibrant presence of God in our community and beyond, yesterday, today and tomorrow.

Rachel xx

October 2018 Magazine

Rector Writes – September 2018

September. For me, as for many, it will always be the month when everything starts again. Perhaps, it’s because I’m someone who (as an honorary Fellow at a local university) still has a foot in academia; perhaps, it’s because I’ve never quite grown up; perhaps, it’s because all of us find that our school experiences stay with us for the rest of our lives and September is ‘back to school’ month.

Whatever the reason, September is the month when it can feel like the world comes alive again. Kids go back to school, parents and teachers go back to work, and in Church our eyes turn towards Harvest, Remembrance and, well, dare I mention it, Advent and Christmas.

This autumn we approach a special time in the life of St Nick’s. Unbelievably, it is ninety years since the foundation of the parish. This is surely something worth celebrating. On December 9th (almost ninety years to the day since St Nick’s foundation), the current Bishop of Middleton, Mark Davies, will join us for a celebratory morning service, and lunch. I hope you will put the date in your diary.

We shall begin with our Christingle at 10.30am, led by Mark, and our Rainbow unit, followed by a lunch with sandwiches and cake and wine. Friends from past and present shall be invited, including one or two of the ‘great and the good’. The most important thing, though, is to have you there. If you think of someone we should invite to this celebration, please let me or the Church Wardens know. It’s going to be a great day.

In addition, now we’ve completed our boiler project, it’s time to think about how we can address some other aspects of our missional work. This is going to involve a new phase of work on the building as we look to repair some parts of it, as well as make it ever more flexible for the demands of the church and wider community. Clearly, there are some pressing matters, not least some urgent repairs to some of the church’s high-level windows and bringing our front porch back to life, but the PCC and I are keen to see how we make these works add to our ministry rather than damage it. We look forward to sharing some ideas with you very soon.

One area that the Mission Action Planning Group, a sub-group of the PCC, has begun to explore is ‘dementia-friendly church’. Dementia is something that affects the whole community and it is surely only right that churches work to become places where those with dementia, their families and friends, are especially welcome. This autumn we expect to move this work forward as we plan not only a special service, but look towards developing some dementia-friendly events. It will be an important part of our mission of service and an expression of our commitment to Inclusive Church.

All in all, then, there will be much going on, in addition to the usual round of Church activities and plans. I hope that the mission work of St Nick’s is something we can all feel part of and have a stake in. After all, we are called to grow into the likeness of Jesus Christ. This includes not only being faithful to our call to holy living, but showing willingness to be representatives of the Good News. As things get going again this autumn, I really hope you will be inspired to not only get involved, but dare to dream of new ideas and share your hopes with me, the Curate, the Wardens and the wider leadership team. Exciting times lie ahead.

Rachel xx

September 2018 Magazine

Rachel Writes – August 2018

Rachel writes…

If, for many, August is a time to go on holiday, throughout history it has always been a season for war and conquest. August was the month in which Christopher Columbus set off on the journey which led to the European ‘discovery’ of the Americas. It was the month that Julius Caesar’s Roman invasion landed in Britain, and the month when the Battle of Bosworth took place in 1485. August 4th 1914 was the date the British Empire declared war on Germany and Austria-Hungary, and August 7th 1964 was the date of the Gulf of Tonkin Declaration that led to the US becoming more involved in Vietnam.

I tell you all this because this August we enter the last phase of remembrance for the one-hundredth anniversary of the Great War. On August 8th 1918, the ‘On- Hundred Day Offensive’ began that led to the final defeat of the German Empire. In 2018, churches and faith communities are being encouraged to pray for peace across these ‘one-hundred days’.

The One-Hundred Day Offensive was, as were so many Great War battles, horrifyingly bloody. However, it also shakes-up our ideas of what World War One was like. In our minds, we think of blood and stalemate. These final one-hundred days of the war were full of movement and demonstrated that, by the autumn of 1918, Britain had the best army and tactics of all the combatants. If Germany was a spent force, its military and defences were still formidable and the casualties were eye-watering. Among the dead were the Great War poet, Wilfred Owen, killed just seven days before the Armistice on November 11th. His mother received the telegram about his death on the day war ceased.

If all of this seems rather grim for an August letter, I simply want to remind you that we still live in troubled times and in our fractious world not only is war ever present, but conflict forever threatens to break out. In an age of authoritarian and pompous world leaders, brinksmanship is back on the agenda.

How might we react? One route, which perhaps we all take from time-to-time, is to bury our heads. We might think, ‘Oh, let the world hang’ and head off to the garden for a cool drink. It is an understandable reaction and one that, when I’m on holiday, I’m inclined to take. Such is the nature of our world that we can feel powerless.

Perhaps, one more pro-active approach is to seek to spread a little peace wherever we are. This is when, metaphorically (and sometimes literally) we open the peace of our own ‘garden’ up to others. So, instead of retreating from the world, we invite those around us to be involved.

How might we do this? Well, one way is simply to model peace in our interactions. When we’re tetchy and tired (especially in hot weather) this can be challenging, and yet most people instinctively respond to kindness and generosity. (Recently, I remember seeing a photo of Anne Holmes and Anne Tudor outside Didsbury Mosque joining in a ‘demonstration’ of solidarity and hope one year on from the Manchester Bombing. I was cheered to see them standing in solidarity with people of faith and none for peace over violence.) Another way to model peace is to invite our friends and neighbours to join us at church from time-to-time simply to encounter a community that is seeking to be shaped by love and peace.

And, of course, we can pray. We do that week-by-week, of course, but prayer extends throughout the week in our daily lives. There are many different patterns and I believe we all pray much more than we give ourselves credit for. However, being intentional – that is, keeping times to pray for specific things – matters.

This brings me back to the ‘One-Hundred Days’ of prayer for peace. While many people are cynical about the efficacy of prayer, I’m clear that it does change things. That may not always be obvious at the geo-political or world level, but if prayer wasn’t powerful it wouldn’t have so often been banned (as in some communist regimes) or coopted by the authoritarian right (the Nazis, a godless lot if there ever was, loved to co-opt churches for their own ends).

Prayer shifts minds and attitudes and can motivate us to action. Indeed, it is an action itself. So, friends, do pray and keep praying, both individually and together. If you’d like to know more about the One-Hundred Days of prayer, see:
https://www.hopetogether.org.uk/Groups/256563/Remembrance.asp
May we all have a blessed and peaceful August!

Rachel xx

August 2018 Magazine

The Rector Writes – July 2017

This month I’m off to General Synod – the national governing body of the Church of England – for the first time. I thought, therefore, it might be interesting for you to know a little bit more about its workings and how it relates to each and every one of us.

It is often said that the Church of England is ‘episcopally led and synodically governed’. This means that Bishops (and the clergy appointed by them to parishes) lead the direction of the Church. Once upon a time, bishops had enormous power in their dioceses, just as clergy had enormous power in their parishes. In recent times, however, more careful forms of government have been sought. Thus, the importance of synods (and PCCs!). The different kinds of synod – Deanery, Diocesan and General – are instruments of legislation and good order, working in concert with bishops, clergy and PCCs.

The term ‘synod’ derives from the Latin word for assembly or meeting, and there have been lots of synods over the centuries, including a famous one at Whitby in 664 CE. This settled the question of when Easter would be celebrated in England and brought the English Church in line with Rome. In the Church of England, the General Synod was established in 1970 as a replacement for the General Assembly.

‘Beneath’ the General Synod is ‘Diocesan Synod’ – a meeting of elected local representatives held in each of the 42 dioceses – and below that, ‘Deanery Synod’. As some of you will know, the countless Deanery Synods that meet around England are easily mocked as places where very little happens and there’s very little energy. However, it’s worth remembering that it’s possible for a local Deanery Synod to pass a resolution that goes all the way up to General Synod. This happened in Lancaster Deanery a couple of years ago. Their Deanery Synod proposed a motion to support transgender people in  church. This was then supported by Blackburn Diocesan Synod and last summer General Synod voted overwhelmingly to support trans people in church. The local can have an impact on the national!

So, in July I go to York for the summer meeting of Synod (it usually meets twice a year, the other time in London). It’s going to be a curious and fascinating experience. The work of Synod is much like the House of Commons, though usually politer. It reflects the fact that the powers Synod has have been devolved from Parliament. It is, then, a version of national government, and has all of the elements you would expect: debates, motions, questions and sometimes huge disagreements. What happens there matters because it affects national life and the local life of the Church. It was only because Syno voted for it, that we have women priests and bishops in the C of E.

This session will have present a few pressure points. The mess the C of E has got itself in over same-sex marriage and the status of LGBT people rumbles on. Given that the Business Committee (which sets Synod’s agenda) has said that no motions about LGBT people can be tabled until after 2020’s House of Bishops’ Teaching Document on Sexuality, is going to cause some anger. Any Synod member can ask a question in Synod, and there are bound to be a fair few on this topic!

Leaving aside that smouldering issue, there is – as ever – a lot of more routine business that doesn’t get picked up on in the national press (leaving aside the Church Times). This session will also include debates and voting on ‘ecumenical matters’ (to quote Father Ted!), on Nuclear Weapons, and Clergy Pensions among many others.

Each member has – as in parliament – one vote to cast. Given that the Synod is divided into three Houses – Bishops, Clergy and Laity – one sometimes sees very different perspectives on show. The House of Bishops, for example, tends to vote as one unit, reflecting the increasing sense that there is a ‘party line’ in that House. The clergy are often seen as the more progressive House and the laity as the more conservative, though in recent times, the clergy and laity have worked together to give the bishops something of a bloody nose!

It’s going to be a steep learning curve, but I feel genuinely honoured to have been voted in by the clergy of this diocese to represent them. If I . represent them, I hope I speak for a wider sense of grace and generosity too. As laity, you have your own representatives and if you have a particular issue you wish to have raised, speak to them. Perhaps, even consider standing for General Synod yourself! Democracy works best when we participate and seek to be well informed.

 

Rachel

xx

July 2018 Magazine

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