The Rector Writes – June 2018

Well, it’s that time again when fans of English football prepare themselves for another disappointment, and all those who can’t stand the sport do their level best to avoid the wall-to-wall coverage on TV, Radio and other media.

Yes, it’s the Men’s World Cup football championship and it’s the kind of event that unites and divides the nation in equal measure. ‘Divides’ not least because Scottish and Welsh and Northern Irish people are unlikely to get behind the England football team. Indeed, I know Scottish people who will support any team other than England. Yet, sporting success can also be a way of energising the nation and fostering a sense of hope.

As someone who grew up in the seventies and eighties, I remember how disappointing British sport could be. My first sporting loves were cricket and football and, at the international level, English teams guaranteed frustration and unrelenting misery. Back in the ‘80s, the West Indies repeatedly took the English cricket team apart. The names of Caribbean fast bowlers like Michael Holding, Malcolm Marshall and Joel Garner became watchwords for English humiliation. It took nearly two decades for English cricket to recover.

However, it is football that has always generated the strangest responses from the nation. It’s as if the triumph in 1966 supplied a recipe for unmanageable expectations ever since. This summer at the Men’s World Cup, once again – despite everyone saying that the England football team are inexperienced or terrible or whatever – expectations will be raised.

It’s the same at every tournament. I remember flying into Manchester from Australia at the start of the 2002 World Cup and was staggered by the amount of England flags all over the city. The level of expectation in the nation was intense and it was as if everyone had taken leave of their senses only to be called back to reality when England got knocked out in the Quarter Finals.

As a priest, I’ve long since learned that prayer for the success of a national football or cricket team is a fool’s errand and to be avoided. When I was doing a year of voluntary service over twenty years ago and work colleagues found out that I was a Christian, some asked me to pray for the success of their football teams. I felt I had to decline (though I was tempted to pray for United!).

However, prayer can offer a way of managing our expectations and being open to reality. Many people, including those with serious addictions, have found Reinhold Niebuhr’s famous serenity prayer incredibly helpful. It involves asking God for the serenity to accept the things I cannot change, courage to change the things I can, and wisdom to know the difference. I do not want to make light of that prayer, but as the World Cup unfolds, it might be wise for English football fans to start praying those words.

Rachel x

June 2018 Magazine

The Rector Writes – July 2017

This month I’m off to General Synod – the national governing body of the Church of England – for the first time. I thought, therefore, it might be interesting for you to know a little bit more about its workings and how it relates to each and every one of us.

It is often said that the Church of England is ‘episcopally led and synodically governed’. This means that Bishops (and the clergy appointed by them to parishes) lead the direction of the Church. Once upon a time, bishops had enormous power in their dioceses, just as clergy had enormous power in their parishes. In recent times, however, more careful forms of government have been sought. Thus, the importance of synods (and PCCs!). The different kinds of synod – Deanery, Diocesan and General – are instruments of legislation and good order, working in concert with bishops, clergy and PCCs.

The term ‘synod’ derives from the Latin word for assembly or meeting, and there have been lots of synods over the centuries, including a famous one at Whitby in 664 CE. This settled the question of when Easter would be celebrated in England and brought the English Church in line with Rome. In the Church of England, the General Synod was established in 1970 as a replacement for the General Assembly.

‘Beneath’ the General Synod is ‘Diocesan Synod’ – a meeting of elected local representatives held in each of the 42 dioceses – and below that, ‘Deanery Synod’. As some of you will know, the countless Deanery Synods that meet around England are easily mocked as places where very little happens and there’s very little energy. However, it’s worth remembering that it’s possible for a local Deanery Synod to pass a resolution that goes all the way up to General Synod. This happened in Lancaster Deanery a couple of years ago. Their Deanery Synod proposed a motion to support transgender people in  church. This was then supported by Blackburn Diocesan Synod and last summer General Synod voted overwhelmingly to support trans people in church. The local can have an impact on the national!

So, in July I go to York for the summer meeting of Synod (it usually meets twice a year, the other time in London). It’s going to be a curious and fascinating experience. The work of Synod is much like the House of Commons, though usually politer. It reflects the fact that the powers Synod has have been devolved from Parliament. It is, then, a version of national government, and has all of the elements you would expect: debates, motions, questions and sometimes huge disagreements. What happens there matters because it affects national life and the local life of the Church. It was only because Syno voted for it, that we have women priests and bishops in the C of E.

This session will have present a few pressure points. The mess the C of E has got itself in over same-sex marriage and the status of LGBT people rumbles on. Given that the Business Committee (which sets Synod’s agenda) has said that no motions about LGBT people can be tabled until after 2020’s House of Bishops’ Teaching Document on Sexuality, is going to cause some anger. Any Synod member can ask a question in Synod, and there are bound to be a fair few on this topic!

Leaving aside that smouldering issue, there is – as ever – a lot of more routine business that doesn’t get picked up on in the national press (leaving aside the Church Times). This session will also include debates and voting on ‘ecumenical matters’ (to quote Father Ted!), on Nuclear Weapons, and Clergy Pensions among many others.

Each member has – as in parliament – one vote to cast. Given that the Synod is divided into three Houses – Bishops, Clergy and Laity – one sometimes sees very different perspectives on show. The House of Bishops, for example, tends to vote as one unit, reflecting the increasing sense that there is a ‘party line’ in that House. The clergy are often seen as the more progressive House and the laity as the more conservative, though in recent times, the clergy and laity have worked together to give the bishops something of a bloody nose!

It’s going to be a steep learning curve, but I feel genuinely honoured to have been voted in by the clergy of this diocese to represent them. If I . represent them, I hope I speak for a wider sense of grace and generosity too. As laity, you have your own representatives and if you have a particular issue you wish to have raised, speak to them. Perhaps, even consider standing for General Synod yourself! Democracy works best when we participate and seek to be well informed.

 

Rachel

xx

July 2018 Magazine

The Rector Writes – May 2018

(This month’s letter is the Rector’s Report from the Annual Parochial Church Meeting (APCM) last month.)

St Nick’s never ceases to surprise me. It is one of those places of grace where the unexpected happens. Sometimes people say, of large, well-financed church congregations, ‘Isn’t it amazing what you manage to achieve? How can we be more like you?’; rarely do people ask of small churches, ‘How do you do what you do?’ As a small church with a wild passion, I wish sometimes they would ask that of St Nick’s. For we do extraordinary things with tight resources. Then again, I’m kind of glad that we remain one of the C of E’s best kept secrets!

Let’s talk about St Nick’s and vocation. Ten years ago, I don’t think we could imagine quite what would happen in recent times. We have nurtured any number of vocations in different stages. We’ve helped form people like Sally, Antonio, and Janette Young who’ve gone on to ordained ministry; we’ve helped and encouraged readers like Helen Reid. This year I’m thrilled that Michaila Roberts has been recommended for training, and Nikki is exploring that call on her life. We have an ALM in Margaret Vessey and have had one of the liveliest cohorts of FFM participants this diocese has ever known. I sense that once again we’ll have another cohort going forward for formation in September. We have also been enriched by Jonnie Hill’s presence among us and I look forward to encouraging Steven Bottomley in coming months, as he prepares for a selection conference for ordained ministry. All of us are on vocational journeys; God has extraordinary things in store if we listen and pay attention. I hope that each of us dares to respond to God’s call.

Our worship continues to be vibrant and diverse. I’m very fortunate to have Alan as a colleague. I like to imagine that our differing styles and approaches are complementary, and if Alan has, at times, got me to indulge some of the more Catholic elements of worship, I will never forget making him blow a kazoo during All-Age Worship! Taizē, led by Grace Manley and her team, continues to offer a monthly grounding in prayer and silence. Its ministry has been remarkable and enriching. It was wonderful to have Bishop Mark with us to rededicate our Taizē Cross last year when our service celebrated ten years.

One aspect of liturgical life that is rare across the Church of England is relaxed joy. At St Nick’s we model it wonderfully. Also, we are unafraid of acknowledging our limitations: While we can achieve excellence we never want ministers or congregation to feel anxious or worried when the unusual happens or things go awry.

In the past year, many wonderful community-focussed events have taken place. Last year saw the return of the Holiday Club, this time with a safari theme. It was a roaring (!) success and even led to a few exotic animals coming on to the premises! It was a genuine team effort that people will talk about for a long time to come. Our children’s work continues to be a challenge, but I am proud and grateful for the hard work and passion of both our Makers Club and Rainbows leaders. Christmas again was a busy time, with the church full for the Community Tree-Lighting Service, Carol and Christingle services, as well as the Greater Manchester Voices Christmas Concert. Other highlights include a much-enjoyed Rector’s Quiz in the autumn.

Our building continues to be a blessing and a challenge. I’m grateful to the processes put in place by Alison Mills to ensure that our hall use has gone up in the past year and we are fortunate to have such a high-spec building for hire. After several years of hard work, we finally managed to sign off our latest phase of Heritage Lottery Funded building repairs. However, Grade 2* listed buildings never cease to present challenges. Our boilers have been in a bad way for a while, and I’m delighted that new ones shall be installed just after Easter. I’ve been overwhelmed by the generosity of congregation members who’ve offered so much to ensure this work can happen. Grants have also been offered by the Diocese, Garfield Weston, and All Churches Trust and we are profoundly grateful.

On a personal note, I am also grateful for the support of so many here. In recent times, I have been made honorary canon of Manchester Cathedral, elected to General Synod and made Rector.
They are signals of wider trust and if I can be an irritating, self regarding fool your support for my national and diocesan roles really matter. I hope you appreciate how they can feed into the local and amplify St Nick’s reach into the wider world. The Wardens, Assistant Wardens and PCC don’t always agree with me on everything, but we are bound by mutual respect and trust. It helps us as we seek to move the church forward.

Looking ahead, we face – as ever – opportunities and challenges. It is clear to the PCC and I that a new phase of development will be important for the life of the Church. We want to ensure that this building is as flexible and welcoming as possible. Part of this will most likely entail the revival of plans to replace the pews with chairs, the development of new kitchen facilities in the choir vestry, and a remodelling of the east entrance porch with the introduction of glass doors behind the original ones. That area needs also to be redecorated. This remodelling can only enhance our flexibility as a worship centre and as a community space. It will be the work of several years and will require careful planning and thought.

Part of our future planning involves being involved in mission action planning; we have a robust and interesting plan, but increasingly this will involve partnership with our friends at St Chad’s and indeed across what is sometimes called the northern cluster of churches in Withington Deanery. I have been thrilled by the cross-parish working and trust between Rev’d Mark Hewerdine and me, as well as bonds of affection between St Nick’s and St Chad’s. The cross-licensing of Mark, Alan and I last year was an important signal of intent that I hope continues to grow in depth and trust.

We have – as ever – gained and lost in terms of family members this year. We have lost some special friends this year, including Muriel Nicol, Barbara Gregory and David Crossley’s mum, Doris. Janette Young also went to the great majority. We are always less when we lose those who are precious to us, but as Anne Holmes often reminds me, tears are the price we pay for love. Others have come, sometimes for a short season, sometimes to stay.

Whatever our anxieties for the future, I hope that we also trust to God’s grace. God – even if we do not always realise it – always goes ahead, leading the way in Jesus Christ.

Rachel x

The Rector Writes – April 2018

Easter is upon us. Rejoice! The ‘Alleluia’ – buried in the ground by Fr. Alan at the beginning of Lent – has been dug up and we can proclaim it from the rooftops again. We praise God for his salvation and love. During this season, we feast and pray with thankfulness for our deliverance through Jesus Christ. I encourage you to behold the world with gladness and delight.

I also want to offer a small corrective, lest we lose sight of the profound truth held in the resurrection of Jesus Christ. For, there are occasions when our alleluias and our rejoicings can have the character of unreality. What I mean is this: Easter offers a focussed time for our rejoicing and feasting, yet the world so often seems such an unregenerate place. Wars rage in places like Syria. Israel/Palestine seems no closer to reconciliation now than they did fifty years ago. Across the world both tyrants and elected politicians seem to spend much of their time showing off and acting as if the world were their own personal fiefdom. In such a world as this, our alleluias and rejoicing can come across as fantasies of the most self-indulgent kind.

From time-to-time, I suspect all of us have questioned whether it is right and proper to feast and rejoice when so many face challenges and difficulties. We may have asked whether we are just selfish fantasists. Well, I think we can be. However, Easter acknowledges and challenges not only our personal selfishness, but makes a profound statement about the deep reality of our world.

In short, Easter recognises that catastrophe and suffering and travail are real facets of life, but represent a ‘semi-colon’ rather than a ‘full-stop’. That is, as Christians not only must we accept the reality of the world’s pain, but that does not signal the final word. Jesus Christ was crucified and he was raised. In that sentence comprises truth: that pain, death, crucifixion cannot be avoided in this life. Our world is shot through with violence and hate. However, Easter also models the truth that violence is not the end. God’s ‘full stop’ asserts that hope, life and joy are restored in resurrection.

This message matters as much today as it did two thousand years ago. One of the things that tyrants want us to believe is that their reign and power is without end. Every empire that has ever existed, including our own, has never really had a proper sense of its own limitations. Intemperate leaders and regimes often want to claim that we cannot think outside the limits they place on them.

Yet, Christianity offers something else. It says that only the God embodied in the resurrected Jesus Christ sets the limit. And the limit is one which upsets the violent strategies of totalitarian regimes. Perhaps that’s why Christianity has so often offered succour to those who have been at the violent end of a cruel world.

So, I say, dare to proclaim your alleluias during this holy time of Easter. Not in the spirit of vain ignorance about the painful realities faced by so many in our world, but in hopeful trust that we are people who live and breathe in the Living God. Not as smug people who’ve been saved, but as people who are challenged to live in a different way.

As many of you will know, the early Christians were known as ‘Followers of the Way’. This is a Way based on Christ’s extravagant generosity and grace; a grace shaped by Easter.For at Easter, Jesus Christ – who has been humanity’s victim, our victim if you will – is raised to new life. Not vowing revenge, but offering reconciliation. He comes to us with open hands still showing the marks of crucifixion and violence and says, ‘Come, let me show you another way.

‘Happy Easter’

Rachel

The Rector Writes – March 2018

Lent presents countless opportunities for us to deepen and enrich our faith. It can take us far beyond the common (and not to be belittled) practices of giving up chocolate or alcohol. It offers us ways to enrich our Lenten ‘fast’ by taking on something new as well as giving something up.In this month’s letter, as we press deeper into Lent, I want to reflect on and encourage us to consider some of these options.

Firstly, a word about some of the things I hope we’ve all considered at this time of year. St Nick’s has, for a long time, held Lent study groups. This year there is one in the afternoon and one in the evening. Both explore Lenten themes through the prism of the film ‘I, Daniel Blake’. It has to be said that it is a challenging film, exploring the problems faced by those who fall foul of the benefits system. However, I know these sessions have also been richly rewarding. They are open to all. Please consult the weekly newsletter for updates on meetings or drop me a line.

There are many other ways we can keep a holy Lent. Most fundamentally, in prayer. Each of us will have our own patterns and disciplines of prayer. During Lent I switch from the usual Church of England daily prayer to the pattern established by the Northumbria Community. I find its simplicity and directness incredibly powerful and challenging. I hope that, even if you feel many forms of Lenten discipline are beyond you, prayer is a place of possibility and enrichment. For those of you who are technically minded, do try the Church of England Lenten app, ‘#LiveLent’. It’s full of good and useful material.

Many of us feel moved to be very practical during Lent. There is an abundance of options. One of the most popular is ‘Forty Days Forty Items’. This draws attention to the way in which many of us ‘horde’ and ‘gather up’ loads of unnecessary ‘stuff’; each day, the practice encourages us to find an item we no longer need and add it to a bin bag. At the end of Lent one gives this haul away to charity. It can be way of helping both charities and finding a less cluttered way to live.

Or, you might want to try ‘Forty Days of Thankfulness’ – this is a way of reminding people how much you care for them by sending them a note, or ringing them for a chat, or dropping them an email or electronic message. One Lent, I sent a postcard every day to someone around the world. It felt like a powerful way of connecting with others.

This year the Church of England has begun a new project that I’m quite excited about. It’s called the ‘Lent Plastics Challenge’. It aims to cut down on the use of single-use plastics. I suspect anyone who has watched TV programmes like ‘Blue Planet’ will know that the planet is facing a crisis around plastics use. The Lent Plastics Challenge offers new ways to cut down on their use as each of the weeks of Lent progress. For more information see: http://www.churchcare.co.uk/images/Plastic_Free_Lent.pdf. Please, as ever, do consider giving to Burnage Food Bank as it prepares for whatlooks like being a very busy Easter period.

I tell you about all these practices because I think Lent gestures towards more than forty days of preparation for the joys of Easter. Prayer and action are things we are called to pursue all year around. I hope that, as a church, we can commit to taking up elements of the Lent Plastics
Challenge all year around, especially as Manchester Diocese looks to become an eco-diocese in years to come.

As you read this, then, I hope you think there’s still time to consider exploring Lent’s possibilities. More than that, that there’s time to think about how we can live more disciplined and holy lives throughout the year. During March, let us look forward to a joyous Easter, but do so with hearts and minds prepared to receive God’s goodness and love.

Rachel

Rachel writes – February 2018

As I write this letter, we seem to be experiencing one of the rawest January’s in a long time. It’s cold and grey and the rain is relentless. We who live in Manchester are no strangers to wet weather, but I can’t tell you how ready I am for February.

February. When there is at least the glimpse of the spring that is yet to come! This is the month one begins to see snowdrops, crocuses and daffodils. I am not that fussed by flowers and gardens (well, not enough to want to tend one!), but I can’t tell you how encouraging it is to see signs of new life and promise appearing.

Yet, February is also the time when we enter Lent, that time of great self examination, preparation and prayer, ahead of Holy Week and Easter. It can feel like a chastening time, especially on Ash Wednesday when we are marked with dust and reminded of our mortality and frailty.

For me, these two elements – the promise of new life and times of penitence – are bound together. February – in the space of a short month – represents a time which contains markers of some of the deepest mysteries of our faith. We see the hope of renewal and yet are invited to see that through the prism of mortality.

How could it be any other way? Jesus Christ comes to us in the frailty of human flesh, revealing the utter beauty of full humanity; yet, in his death and resurrection, he reveals that our frailty, our mortality and our sin is not the end. We are called into a deeper glory where we are Children of God, made in love and for love.

So, as we enter Lent on Ash Wednesday, to what extent should we be joyful? Well, I think, we should be exceedingly glad. Lent is not about pleasure, or having fun or feeling superior, but it is about joy. I am not talking about ‘joy’ as a feeling, so much as a way of understanding or reading the world.

That is, I think it is possible to experience the world as tough and a bit of a grind, and yet know joy in the depth of our being. It is possible because of our faith in the One who has redeemed the world. Right now, life might seem awful and indeed be terrible, but that is not the final word. The final word is God’s and the pain of our current age represents birth pangs of God’s New Creation.

When we are going through tough times it can be very difficult to glimpse the glory of God. That’s when we need the love, support and solidarity of fellow travellers in faith and seek to offer them encouragement in return. In the depths of winter, both literal and metaphorical, we seek after warm and heartening places. We need to hunker down. But we do not stay there. One day we look out of the window and see the first flowers of spring. Then, we know that soon summer will come.

Here’s to us all seeing glimpses of new life this February!

Rachel x

Click here to see a copy of the February 2018 Church Magazine

The Rector Writes – January 2018

As ever, the beginning of a new year is an invitation to both look back and look forward. It is a chance to take stock and get ready for the challenges
and joys of the future.

I want to begin by looking back. After the tremendous upheavals of 2016 – the referendum, the election of Donald Trump, the loss of some of the world’s most popular music and acting talent – 2017 has felt a little less dramatic. Just about! Internationally and nationally there remain extraordinary pressures and concerns. As I write this, the future of our nation and its relationship with Europe seems no clearer than it did a year ago, and further afield there are incredible threats to stability. It is a bewildering world.

Closer to home, I sense it has been an interesting and fruitful year at St Nick’s. I continue to see people growing in faith and service and, if we’ve said goodbye to people, we’ve also welcomed new friends. Personally, it’s been a curious and fascinating year. My sabbatical was refreshing and has helped me find fresh energy for the challenges of ministry. I feel like I have a richer sense of God’s desire for us all to flourish. I have also been appointed an honorary Canon of the Cathedral and Rector (as opposed to ‘Priest-in-Charge’) of St Nicholas.

As we enter a new year, we face on-going challenges and possibilities. Our magnificent building requires new boilers and I trust they shall soon be installed; they should help us to continue to make our community and church spaces attractive and appealing. Of course, the challenges of working with a listed building won’t end there, but as I’ve seen, again and again, we have the energy and courage to face them.

Of course, the real vocation of St Nick’s is to tell the story of Jesus Christ in mission and story. We are called to be faithful. The crowds we saw at Christmas reminded us once again that St Nick’s remains an important focus for community life. God’s story matters at the local level. 2018 will provide us with many opportunities to share the Good News. What those will look like we can’t be sure, but I suspect it will include opportunities to do so via arts and culture, as well as via our work with young people and children. Running through all our missional work is one of the great gifts of St Nick’s: our ability to share faith with humour and delight.

The Book of Ecclesiastes includes that much-quoted extraordinary passage in Chapter Three which begins, ‘For everything there is a season, a time for every matter under the earth…’ Ecclesiastes 3 has been used as a basis for a very famous pop song written by Bob Dylan and covered by the Byrds, ‘Turn, Turn, Turn’. It includes the words, ‘A time to be born, A time to die […], A time to weep and a time to laugh…’ and so on. It’s a beautiful and challenging passage and one I think should keep us humble as we seek to serve God. There is a time for everything and a season too. Our challenge is to listen, discern and follow where God leads us. I’m sure that God will bless St Nicholas this coming year, though we must be prepared for challenges as well as rejoicing.

My final words I leave to an old folk song I’ve loved since I first heard as a five year old in Worcestershire:

‘Love and joy come to you,
And to you your wassail too,
And God bless you and send you a happy new year,
And God send you a happy new year!’

Rachel x

The Rector Writes – November 2017

At the start of September, two months into my sabbatical, I found myself in Alnwick, Northumberland. If you’ve never been to that part of England, I encourage you to go. It is almost eartbreakingly beautiful, a region of ruins and castles, of startling coastline and soaring moors. Alnwick itself is famous for its castle. It is the home of the Dukes of Northumberland, as well as the site of filming for the first two Harry Potter films.

Northumberland is, I think, what some Christians call a ‘thin place’. That is, it is a place where God seems very close. Not only is Lindisfarne or Holy Island found there, but there are countless sites and signs of Christian history going back the best part of two millennia. This is a place that has been prayed in and prayed over. At the same time, the ruins of castles also reveal it is a place that has been fought over. The signs of power-struggles are everywhere. The evidence of violence and prayer lies on every horizon.

Just on the outskirts of Alnwick’s town centre is one of those huge, striking memorials to the dead raised after the Great War. Three bronze servicemen stand on a plinth looking solemnly down on the traffic below. The memorial contains the names of dozens and dozens of men from Alnwick killed in the brutal campaigns between 1914 and 1918. It is a place of stillness in the midst of a busy thoroughfare.

I suppose we are used to seeing these memorials. Certainly, the commemorative events of the past few years have raised awareness again about the ghastly events of a hundred years ago.
Perhaps we have become more attentive to the lessons told by the sad, sombre figures which stand on memorials across this nation and many others. I hope so. In this year when we particularly remember the mud and terror of Passchendaele we certainly should.

My sabbatical visit to Northumberland, with its strange landscape of holy sites and ruined castles, reminded me that we shouldn’t take our commitments to peace and human flourishing for granted.
Beautiful though it is, its history reminds us that war runs deep in our DNA. Kings and would-be kings struggled over this landscape for centuries.

If my memory is accurate, atop the Alnwick memorial to the dead is a cross. It’s a good two metres above the bronze soldiers’ heads. It signals, perhaps, that faith, hope and love triumph over our violence. It indicates that the community which put up the memorial in the early 1920s had known tragedy and catastrophe, but wanted to show – in the Cross – that tragedy can be transformed into hope.

That’s what I like to believe they were doing. They channelled Northumberland’s ancient history of Christianity and its powerstruggles and showed forth their commitment to a world where the Cross stands for more than ‘the gun’.

During November, as our minds turn once again towards ‘Remembrance Sunday’ and all the mixed and complex emotions and thoughts that holds, we could do worse than meditate on the Cross. It’s a symbol that’s been used to legitimate wars that have raged for centuries and have destroyed countless lives. Medieval knights emblazoned it on their chests as they fought each other
and people in near and distant lands.

However, it also holds within it the challenge to turn away from violence. For, via the Cross we are led to the remaking of the world in Resurrection. The resurrected Christ invites us into practices of reconciliation and new life. It is from that perspective that we should attempt to live in this troublous, violent world. The violent wish to make the Cross the final judgment on the world. God invites us to another way: to live in the world from the perspective of Resurrection.

From The Churchwardens – October 2017

Jane and I have welcomed the opportunity to write the letter for the October magazine. We’ve been in charge for three months during Rachel’s sabbatical and although it has been a reasonably quiet time in the church calendar, we shall be glad to hand back the reins!

The assistant wardens and congregation have all helped us to keep things ticking over. July and August tends to be a quiet time in the life of St.Nick’s, a time for holidays and relaxation.
Father Alan has done a brilliant job of delivering Sunday services and keeping us all in check with worship and pastoral matters. He has not turned the church into a Basilica as yet but as I write this letter, there are two weeks to go until Rachel’s return, so there is time!

Father Alan has certainly been a source of invaluable advice and support. Rev Mark Hewerdine from our sister parish St.Chad’s has helped out with the 08.30am Sunday BCP service and Wednesday
morning services in July and September. We are very grateful to Alan and Mark for their contributions to our worship and for simply being at the end of an email or phone call.

In early September Father Alan delivered a training for all lay assistants and readers. We opened the building as usual for Heritage Open Days as part of the Didsbury events and we welcomed 68 visitors over the two days. Jill Lomas belongs to Chorlton Art Group and we are grateful to Jill and her friends for holding their usual exhibition in Church over the Heritage weekend. The art display adds interest and colour to the walls of the building.

We were also looking forward to Sally and Lee’s wedding, to Harvest Sunday and the start of the church preparation towards advent. Our Harvest collection has once again been donated to the charity for the homeless in Manchester, Barnabus.

Saturday September 16th brought a very special event to church, the marriage of our former ordinand, Sally Robinson to Lee Longdon. Sally is now a deacon and Lee is an ordained minister. When Rachel first announced that Sally and Lee has asked to hold their marriage service at St. Nick’s we were delighted and excited to be able to witness this special celebration. Sally and Lee kindly invited St.Nick’s church family to attend the wedding.

Jane and I realised that the wedding was going to be a rather grand affair when we were informed that over 230 guests were expected, there would be a Holy Communion and many of the clergy from the Diocese of Manchester would be in attendance including two Bishops, two Archdeacons, a list of Canons, the diocesan registrar and other VIPs. As well as lots of family and friends, no pressure then!

Sally and Lee had meticulously planned their day including hiring an extra 100 chairs, caterers and a florist. Lee had also hired a temporary organ which had the capacity to fill the whole building with sound. Rev Dr Michael Leyden, Sally’s tutor from St.Mellitus College married the couple, Bishop Mark presided at the Holy Communion and Archdeacon David Sharples delivered
the sermon. It was a new experience to prepare communion for over 200 guests with 4 chalices of wine. If only that could be our weekly congregation!

Sally and Lee’s wedding was a wonderful occasion, it was so special to share in their special day. Many congratulations to Lee and Sally!

Thank you to all the St.Nick’s folk who helped on Friday and Saturday including our hardworking car park attendants.

So, as the sabbatical comes to a close, the church is still in one piece and there have been no major catastrophes. The prayer groups have continued, pastoral visits and home communions have
been delivered, the PCC has met and continued to monitor all aspects of the church finances and fabric and we have enjoyed Father Alan’s weekly sermons and reflections. We have a lot to do in the coming months so let’s be thankful for all we have achieved together over the past three months and look forward to the rest of the year with eager anticipation for all it will bring.

With sincere thanks and love for all your prayers and support,

Alison and Jane

xx

October 2017 Magazine

Alan Writes

AlanDear friends,

As I write, there is a scent of Autumn in the air – I confess, Autumn is my favourite time of year and I look forward to dusting down my array of hats, coats and scarves with great anticipation!

September is always, the ‘gearing up’ month, with lots of young people everywhere ‘gearing up’ for new experiences and challenges as they take their next steps on their respective educational journeys – new schools, new teachers, college, university, perhaps new places to live, new friendships, new steps on the road to independence and adulthood. September can be a time of real buzz and excitement alongside the busyness it brings. We will shortly be celebrating the wedding of Lee and Sally at St Nick’s and it promises to be a really good ‘do’ with no less than two Bishops in attendance! We very much look forward to supporting them both on their big day and I know we as the St Nick’s family, alongside Lee and Sally’s families and many friends, will help to surround them with much love and prayer on such a special occasion and beyond as they build their life together.

As we ‘gear up’ for the weeks ahead, it is important that we do not get too lost in the busyness that a month like September can bring. If we can, let us ensure that we continue to find opportunities to ‘take time out’ for refreshment, relaxation and, most importantly, time for prayer and stillness to connect deeper with our Heavenly Father.

Every blessing,

Fr. Alan

September 2017 Church Magazine

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